#The natural obscurity of curses how to

Read their solemn words and consider the relevance of their meditations: 'This is a Covenant between the LORD and us, to give up ourselves fully to Him, without reserve, soul and body, hearts and affections, to be His children and Him to be our God and Father, if it please the Holy Lord to send His gospel to the land again. The foremost meditation of any CalvinistвЂ™s mind is вЂњthe promises of GodвЂќ, but how much is this balanced by вЂњthe broken ( breached) promises of GodвЂќ? No man should be ignorant of such a truth as вЂњZionвЂ™s breachesвЂќ, as the Scottish Covenanters once called it. We must understand what the Bible teaches about breaches. Generally speaking, these processes (now considered in these terms) look at the same dilemma but from another angle, as it relates to the promises of God and their breach-ability, affecting salvation individually and corporately. This same process as described in the former terms can be viewed in other terms like: the promises of GodвЂ™s love and faithfulness performing the operation of salvation, in comparison with the potentials and possibilities of wrath which are, the warrants of GodвЂ™s wrath, or, His faithfulness to conditional justice, and the operation of condemnation as it pertains to a backsliding saint.

This was done at length, only in the terms of sanctification as it relates to damnable and non-damnable sins, specifically answering, how and in what way our sins are brought to the conscience in differing proportions with each individual saint (according to the leadership of Christ, our Sanctifier), but I desire to look at this same subject from another angle of emphasis. We have already addressed the unsettled feeling this doctrine seems to impose but not in all necessary terms.

#The natural obscurity of curses how to

At the first look upon such a scene as thisвЂ¦ all seems hopeless, the Calvinist would think, but further study would prove that God is faithful beyond our comprehension, which means that He will not flippantly forsake the people for whom He did suffer and die, thus by indicating fruits and evident witnesses God is faithful to strive with us, and we have a need to learn what these operations are and how to detect them, that we might be faithful to respond to the chastisement of God.Д¬hristians are so helplessly and hopelessly cast upon GodвЂ™s love and faithfulness as the whole of our salvation, therefore for us, confusion of this sort is of the most unsettling kind. In the light of such a significant change вЂ“ from GodвЂ™s love to GodвЂ™s wrath вЂ“ there must be reasoning behind it, to justify it to our conscience, why such a grave and consequential emotional turn took place in the heart of God. Our Covenant of salvation in Christ does promise to the saints a message of hope: by GodвЂ™s unchanging love we are changed, by GodвЂ™s steadfast faithfulness we are made faithfulвЂ¦ but if salvation can be lost then GodвЂ™s love can be changed to wrath, which in turn ensures that God will be faithful to answer the cries of justice that call unto Him for our condemnation, thus by GodвЂ™s faithfulness we are condemned (2 Tim.